Literature

All Items

• Translations from Greek and their political use: Theodore Gaza, Panormita, Aelianus Tacticus

  Giulia De Ioia

  443-467

• News from CESURA

  Fulvio Delle Donne

  V-VI

• New Alexander to “rex theologus” Theodore Gaza and the Portrayal of Alfonso the Magnanimous in the Prefaces to Latin Translations of Greek Works

  Gabriella Machiarelli

  419-442

• The Fall of Constantinople (1453), Alfonso the Magnanimous, and the Dream of Humanism. 1. Dominant Lines At the Crossroads of the Mediterranean: an introduction to a new definition of the Medi-terranean Humanism and Renaissance

  Fulvio Delle Donne

  303-308

• Poliziano’s Intertextual Engagement with the Classics: The Role of Macrobius in His Annotations on the Aeneid

  Lorenzo Vespoli

  281-300

• The ‘Humanist Dream’ between Alfonsine Naples and Constantinople under Mehmed the Conqueror

  Giancarlo Casale

  365-390

• Brief Notes on ms. Urb. Lat. 1187 of the Dicta aut facta memoratu digna Alfonsi regis by Panormita

  Fulvio Delle Donne

  273-277
• 

  The opening of the De magnanimitate by Giovanni Pontano between Aristotelian thought and aemulatio

  Giuseppe Zeccato

  227-269

• The genre of the printed «Amadís» an attempt to dignify the narrative discourse from the perspective of historiography

  Rafael Ramos

  29-60

• At the Crossroads of the Mediterranean. 2. Cultural lines Contribution to the definition of the concept of Humanism and the Mediterranean Renaissance

  Guido Cappelli, Fulvio Delle Donne

  3-6

• The Reception and Dissemination of Historiographical Humanistic Models in the “Tirant lo Blanc” printed in Valencia in 1490

  Jaume Torró Torrent, Albert Lloret

  7-28

• Leonardo Bruni in Castile: the «Libro de belo gótico» for Alfonso Álvarez de Toledo

  Juan Miguel Valero Moreno

  61-136

• Letters as a Vehicle for the Spread of Cultural Models Notes on Ceccarella Minutolo and Her Noble Correspondents

  Cristiano Amendola

  137-166

• The «Exhortatio adversus Turcos ad Alphonsum Hispaniae et Italiae regem» by Andrea Contrario

  Antonietta Iacono

  167-196

• At the Crossroads of the Mediterranean. 1. Institutional and ideological lines Contribution to the definition of the concept of Humanism and the Mediterranean Renaissance

  Guido Cappelli, Fulvio Delle Donne

  1-7

• «... quae omnia memini me Ferdinando seniore vidisse» Antonio Galateo: books, geography and politics between Kingdom and Viceroyalty

  Luca Ruggio, Sondra Dall’Oco

  351-370

• The Prince and the State: Giuniano Maio’s Theory of Monarchical Power in his “De maiestate”

  Marta Celati

  297-350

• News from CESURA

  Fulvio Delle Donne

  V-VI

• A survey of translations of Cicero in Italy, France and the Iberian Peninsula (ca. 1330-ca. 1500)

  Alejandro Coroleu, Lluís Cabré

  69-80

• Francesco Patrizi and Political Humanism A long-distance dialogue with James Hankins

  Guido Cappelli

  81-133

• The Laus Ursae (inc. «Quos capis nigris»): an ode wrongly attributed to Giovanni Pontano

  Lucas Fonseca

  43-67

• An Unpublished Passage and Possible Authorial Versions in Enea Silvio Piccolomini’s Commentary on Panormita’s Dicta aut facta Alfonsi regis

  Fulvio Delle Donne

  267-279

• The image of Alfonso the Magnanimous in Bessarion’s Prefatory Letter to the Translation of Aristotle’s Metaphysics

  Gabriella Macchiarelli

  45-69

• Plutarch’s Apophthegmata Laconica in the Latin translation by Antonio Cassarino Notes on the text and its reception

  Antonio Biscione

  27-43

• The Neapolitan incunabula of Pere Miquel Carbonell and the dissemination of Pier Paolo Vergerio in fifteenth-century Catalonia

  Alejandro Coroleu

  3-16